Showing posts with label Laity. Show all posts
Showing posts with label Laity. Show all posts

Sunday, 24 August 2014

4 Pillars to the Dominican Life

Lay Dominican Postulancy/ O.P. Notes
(Lecturer: Bro. Lito Datu, O.P.)


In the past, Lay Dominicans were called the Third Order of Saint Dominic, or Dominican Tertiaries. The Lay Fraternities of the Order was founded in 1285, and was officially recognized by the Church on the feast of Saint Thomas Aguinas in 1286.

The lay Dominican's spiritual life is guided by norms and practices~ a combination of sense and spirit that gives rise to Christian perfection. Lay Dominicans serve God in light of the Dominican norms, practices and discipline,wherever they are in the world. They are ordinary people seeking higher spiritual discipline. 

The Rule states that the lay members of the Order participate in its apostolic mission through its four (4) pillars: prayer, study, community life, and apostolic ministry.  


The Ecstasy of Saint Catherine of Siena
by Francesco Vanni
I. Prayer
The Catechism (CCC s.2559)  defines prayer as the raising of one's mind and heart to God, or the requesting of good things from God. 

Prayer is the beginning point of Dominican life. It is only through daily prayer and contemplation of God can a Dominican bear lasting fruits to give to the world. A Dominican speaks and listens to our Lord in prayer, and it is centered on the Mass, the Liturgy of the Hours, the Holy rosary, and personal prayers. 

One great Dominican motto which sums up prayer is taken from Saint Thomas Aquinas' Summa Theologiae: "Contemplata aliis tradere" ~ to contemplate and to share the fruits of contemplation.

Different forms of prayer:

1. Private prayer > It is a spontaneous conversation with God, the fruit of which is communion with Him.

2. Common prayer > We pray in common with the universal Church through the Divine Office, or the Liturgy of the Hours that is centered around the Psalms, and which sanctify the hours of the day. It also contains Old and New Testament readings, prayers, petitions, meditations from the saints, etc. Lay Dominicans are obligated to pray the Morning and Evening prayer. By praying these prayers, we become one with the entire body of Christ (including the Pope) who also meditate on the same Psalms and readings. 

3. The MASS  > The Catechism (CCC s. 1324) teaches us that "the Eucharist is the source and summit of the Christian life. By the Eucharistic celebration, we unite ourselves with the heavenly liturgy and anticipate eternal life when God will be all in all. If possible, Lay Dominicans are encouraged to attend Daily Mass. Communion with Christ is a privilege one must treasure and pursue faithfully.

4. The Sacrament of Reconciliation > A lay Dominican is encouraged to go to Confession monthly, for it strengthens prayer life, it purifies the heart, and helps a person strengthen his trust in God's mercy and love. 

Saint Dominic, studying
Detail of the Mocking of Christ
by Fra Angelico
II. Study
Study of the Truth forms the human soul and makes a man alert; to study not merely for its own sake, but with the goal of benefiting one's soul, and reaching others with that Truth. Scripture tells us to be "always prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence." (1Peter 3:15).

Centered around the Holy Scriptures, the Teachings and Traditions of the Church, a lay Dominican is formed in the Truth of Jesus Christ to be effective witnesses of the Gospel, and to be the salt and light in the world.


The Virgin Mary appearing to
Saint Catherine of Siena,
Saint Rose of Lima, and Saint Agnes
of Montepulciano
by Giovanni Battista Tiepolo
III. Community
Community life for a Lay Dominican is sought in one's family life ~both the personal family, and their Dominican family. The monthly chapter meetings for prayer, formation, and other celebrations is a way of being in constant touch with the community. The local chapter is a group of lay individuals in a certain area who share in common a vocation to the Order. When lived fully and faithfully, a Dominican chapter life refines the edges of a tertiary's character. Acceptance of the community into which Christ has placed them humbles and purifies Dominicans in a beautiful way.


Saint Martin de Porres, O.P.
IV. Apostolate
Apostolic ministry refers to the work that we do for God, and for the salvation of souls. At the heart of it involves preaching. The apostolic life of a Dominican is where the call to preach is set in motion; and that the benefits of one's prayer, study and community life are infused into what is being preached. The ministry is not necessarily a formal or liturgical preaching, but rather one that speaks and evangelizes others in the ordinariness of everyday life. It's often heard that a Christian ought to "walk the talk"; but it is also of utmost importance for a Dominican to be a fearless and zealous defender of the Truth. A lay member of the Order has the opportunity to preach the Gospel to the poorly catechized, to the unbelievers, and to those who are hostile to the Gospels. We preach the Gospel and the Triumph of the Cross in our speech, actions, even in our thoughts, and relationships with others.







Tuesday, 29 April 2014

The Role of the Laity : Canon Law

Lay Dominican Postulancy/ O.P. Notes
(Lesson given by Rev. Noel Castor, O.P.)

"It appears sufficiently clear that the Code is in no way intended as a substitute for faith, grace and the charisms in the life of the Church and of the faithful." ~Saint John Paul II, 28January 1983.




The Code> is a principal legislative document of the Church, founded on the juridical-legislative heritage of the Revelation and Tradition.

Status of the Laity

Canon 204, paragraph 1
The laity participates in the priestly, prophetic, and kingly office of Christ

> All are called according to his/her condition.

In Lumen Gentium, the laity is described as "all baptized constitute the Christian faithful; our destiny is the kingdom of God. All baptized are called without distinction; all are called to sanctify and to do apostolate. All the faithful from the pope to the baptized child share the "common priesthood".


Principle of Diversity
Functional distinction in the 1983 Code of Canon Law

A. Clerical State
> to serve the people of God in Persona Christi; the one who administers the Sacraments, etc.

B. Laity
> to imbue the temporal reality with Gospel truths and values; to exercise the mission which God entrusted to the Church, ad serves the people of God by living the Gospel values in the world.


Rights of the Laity

A person is one who is free; a master of his own acts; autonomous and regulates his own acts according to his conscience.

> Rights give rise to obligations
> In the Church, rights and obligations of a Christian comes with baptism.
>Participation in Church life in the prophetic, priestly, and kingly functions of Christ.

Canon 207
> The laity, clergy, and religious constitute the Faithful.

Canon 209
> The Christian faithful, even in their own manner of acting, are always obliged to maintain communion with the Church.
> With great diligence they are to fulfill the duties which they owe to the Universal Church and the particular church to which they belong according to the prescripts of the law. 

Canon 210
> All the Christian faithful must direct their efforts to lead a holy life and to promote the growth of the Church and its continual sanctification, according to their own condition.

Canon 211
> All the Christian faithful have the duty and the right to work so that the divine message of salvation more and more reaches all people in every age and in every land.

Canon 213
> The Christian faithful have the right to receive assistance from the sacred pastors out of the spiritual goods of the Church, especially the Word of God and the Sacraments.

Canon 216
> Since they participate in the mission of the Church, all the Christian faithful have the right to promote or sustain apostolic action even by their own undertakings, according to their own state and condition. Nevertheless, no undertaking is to claim the name Catholic without the consent of competent ecclesiastical authority.

Canon 217
> Since they are called by baptism to lead a life in keeping with the teaching of the Gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation. 

Canon 219
> All the Christian faithful have the right to be free from any kind of coercion in choosing a state of life.

Canon 224
Rights and Obligations of the Lay Faithful

Rights
> Communion in the Church
> Personal sanctification
> Christian education
> Apostolate
> Association
> Good name and privacy.
> The Christian faithful has the right to be assisted pastorally by the clergy. There is a necessity of an ongoing formation of the lay faithful. (Canon 231)
> The lay faithful has the obligation and the right to receive doctrinal instruction, and acquire the full knowledge of religious sciences. The lay also has the right to teach the Sacred Sciences.
>The lay who dedicate their lives in the service of the Church are entitled to the rights of workers, like health benefits, etc.
> The lay is best to be part of Media where he can effectively proclaim the truths of the Gospel and upholding Christian values.


Obligation
> Proclamation of the message of salvation.
> The laity is not a passive member of the Church.

Sanctification of the Temporal Order/Affairs
> Primary mission of the lay faithful.
> In the world, we are called to live the Gospels. 

(Click to read more on the Obligations and Rights of the Christian Faithful)



The Code of Canon Law is divided into 7 parts (or 7 Books)

Book I. General Norms | Liber I. De Normis Generalibus
-> Ecclesiatical Laws, Common Norms, Privileges, Dispensations, etc.

Book II. The People of God | Liber II. De Populo Dei
-> The Christian Faithful, Sacred Ministers or Clerics, the Hierarchical Constitution of the Church, etc.

Book III. The Teaching Function of the Church | Liber III. De Ecclesiae Munere Docendi
-> The Ministry of the Divine Word, The Missionary Action of the Church, Instruments of Social Communication, Profession of Faith, etc.

Book IV. Function of the Church
-> The Sacraments, The Other Acts of Divine Worship, Sacred Places, etc. 

Book V. The Temporal Goods of the Church | Liber V. De Bonis Ecclesiae Temporalibus

Book VI. Sanctions in the Church | Liber VI. De Sanctionibus in Ecclesia 
-> Penalties, Censures, etc.

Book VII. Processes
-> Trials in General, Marriage Tribunals, Penal Process, etc.