Tuesday 29 April 2014

The Seraphic Virgin Saint Catherine of Siena

Lay Dominican Postulancy/ O.P. Notes


From a Polyptych of San Caterina (1488) by
Ludovico Brea | Dominican Church in Taggia
Saint Catherine of Siena, a Third Order Dominican mystic, scholastic, philosopher, and theologian, is known to have written straightforward, fiery, and fearless letters during her time that even popes and politicians were moved into action. She was instrumental in bringing the papacy from Avignon, France back to Rome. 

(I took note of a line from her letter to Pope Gregory XI: "Cursed be you, for time and power were entrusted to you and you did not use them!" -->  It is a reminder for me to make use of my time wisely, and whatever little power I have, for the common good.)

She has also been instrumental in my discernment, (for almost 3 years) and I did not even have a clue before as to who she was. Except that I clearly remember she's a Dominican Saint. (That journey with her ought to be written one of these days...) 


Who is Saint Catarina de Siena?
Saint Catherine by Agostino Carracci
Saint Catherine was born on the feast of the Annunciation in 1347, when Siena was ravaged by the Black DeathShe is one of 25 children to her father Giacomo (Jacope) Benincasa,  a prosperous wool dyer, and mother Lapa Piagenti, a local poet's daughter. She had a twin sister, Giovanna who died in infancy.  The twins were born prematurely when their mother was forty. She was a merry child, and thus was nicknamed Euphrosyne by her family, which is Greek for "joy", and the name of an early Christian saint.

Her deep love for God was shown in her sweetness and patience towards others; people were drawn to her because of her charm and wisdom. She was known to practice a rigorous asceticism and austerity, scourging herself three times a day with an iron chain, eating and sleeping very little, and sleeping on a board. She had mystical visions, often enraptured in them, but also tormented by temptations and severe trials. In humble obedience, she embraced a life of poverty, chastity, and holiness, and total devotion to God.

As a tertiary Dominican, she volunteered to nurse the most incurable in hospitals, she took care of the poor, counseled and visited those in prison, even buried the dead with her own hands, and all these while also teaching her followers, giving them the fruits of her contemplation.

Saint Catherine is the patroness against fire, bodily ills, fire prevention, miscarriages, people ridiculed for their piety, sexual temptations, sick people, and nurses. She is also the patroness of Siena, of Italy, and of Europe.

A Mystical Saint
Saint Catherine began to have mystical experiences when she was six years old. Her first vision was of Jesus seated in glory, along with Saints Peter, Paul, and John. At age seven, she made a promise of virginity. Her mother, who wanted her for marriage, urged her to pay more attention to her appearance. She instead cut-off her beautiful golden-brown hair, to make her point clear that she belonged to God and to Him alone.

The Mystical Marriage of Saint Catherine of Siena
by Alessandro Franchi and Gaetano Marinello, 1896

In 1366, on Shrove Tuesday, she had a vision of Christ, Mother Mary, and the heavenly host. In it, the Blessed Mother held her hand up to Jesus, Who placed a precious nuptial ring upon it and espoused her to Himself. This ring was said to have always been visible to Saint Catherine, but invisible to others. She described this vision in her letters as her Mystical Marriage with Jesus Christ.

According to Blessed Raymond of Capua, her confessor, she told him that Jesus appeared to her "holding in His holy hands a human heart, bright red and shining." The Lord opened her side and put the heart within her saying: "Dearest daughter, as I took your heart away from you the other day, now, you see, I am giving you mine, so that you can go on living with it forever."  


Saint Catherine receives the stigmata.
Painting by Rutilio Manetti.
In February of 1375, while in Pisa, Saint Catherine had one of many of her mystical experiences. She had just received Holy Communion, and while gazing at a crucifix, she received the five wounds of Jesus in her hands, feet and heart.  

"I saw our Lord fastened upon the cross coming down towards me, and surrounding me with a marvelous light... Then there came down from the holes of His blessed wounds five bloody beams, which were directed towards the same parts of my body: to my hands, feet, and heart." This was how she received the stigmata. It was visible at first to her and to everyone around her, but in great humility she prayed that they might be invisible, and she got what she prayed for. The wounds were clearly seen only after her death.


A Fiery, Spontaneous and Fearless Saint
Saint Catherine writing
by Rutilio di Lorenzo Manetti
Saint Catherine lived at a time when there was great disturbance and confusion. Italy in the 14th century was made desolate by the plague. There was schism in the Church, and political turmoils. Yet in all of these, she rose above the troubles of her own time; her strong will, amazing intellect and charm enabling her to restore peace between nations and health to our decaying church. True to her Dominican charism, she praised God in her works, she blessed others by being an example of what it was like to be an unsung hero in the Master's vineyard, and she preached the Truth and detested the wickedness and corruption of those who sought only self-interest. The truth in her heart was expressed in her words and actions. 

She was highly respected, and was also known as a peacemaker. She helped settle various family quarrels, helped reconcile even the worst enemies, and she aided in establishing peace among the Italian city states during her time. 

Saint Catherine was in correspondence with men and women from all walks of life ~ family, friends, disciples, royalty, public officials, bishops, cardinals, and even popes! Her letters, though assertive and confrontational, were concerned on the eternal dimension of those people's affairs.  (Read excerpts of her letters here.)

The most notable of all these letters was the one for Pope Gregory XI. Her stirring words urged the pope to "fulfill what he had promised", reminding him of a vow he had once taken and had never disclosed to anyone. Pope Gregory XI regarded it as a sign from heaven, and so acted at once. He was the 7th and last Avignon Pope, and his return to Rome on 13 September, 1376 ended the Avignon Papacy (1309 to 1377).  

From an Illiterate to a Doctor of the Church
Saint Catherine's mystic Communion
by Francesco Brizzi,
San Domenico Basilica, Bologna
Saint Catherine was said to have been illiterate for most of her life, and learned only to read and write as an adult; but she left for the Church one of the great literary works in our Catholic tradition: The Dialogue. It is a spiritual testament about God the Father's private revelations to the saint; it is a conversation between God and the soul. The Dialogue was was written by her own hands, to her secretaries while she was in a state of ecstasy. It talks about four things, which Saint Catherine called four treatises: Divine Providence, Discretion, Prayer, and Obedience. 

Here are some quotations from the Dialogue: 

"My providence will never fail you, and every man, if he be humble, shall receive that which he is fit to receive; and every minister, that which I have given him to administer, each in his own way, according to what he has received and will receive from My goodness."

"Discretion is the only child of self-knowledge, and, wedding with charity, has indeed many other descendants, as a tree which has many branches; but that which gives life to the tree, to its branches, and its root, is the ground of humility, in which it is planted, which humility is the foster-mother and nurse of charity, by whose means this tree remains in the perpetual calm of discretion." 


"Echange des Coeurs" (Exchange of Hearts)
by Ventura Salimbeni
"Wherefore, first I gave you the Bridge of My Son living and conversing in very deed amongst men, and when He, the living Bridge, left you, there remained the Bridge and the road of His doctrine, as has been said, His doctrine being joined with My power and with His wisdom, and with the clemency of the Holy Spirit. This power of Mine gives the virtue of fortitude to whoever follows this road, wisdom gives him light, so that, in this road, he may recognize the truth, and the Holy Spirit gives him love, which consumes and takes away all sensitive love out of the soul, leaving there only the love of virtue. Thus, in both ways, both actually and through His doctrine, He is the Way, the Truth, and the Life; that is, the Bridge which leads you to the height of Heaven."

"Wherefore charity, the mother of patience, has given her as a sister to obedience, and so closely united them together that one cannot be lost without the other. Either you have them both or you have neither. This virtue has a nurse who feeds her, that is, true humility; therefore a soul is obedience in proportion to her humility, and humble in proportion to her obedience. This humility is the foster-mother and nurse of charity, and with the same milk she feeds the virtue of obedience."

Death of the Seraphic Virgin
(As told in a letter to Sr. Catherine Petriboni, written by Ser Barduccio di Piero Canigiani, one of Saint Catherine's disciples)


"Her transit occurred on the Sunday at the hour of Sext, but we kept her unburied until the hour of Compline of Tuesday, without any odor being perceptible, her body remaining so pure, intact, and fragrant that her arms, her neck and her legs remained as flexible as if she were still alive. During those three days the body was visited by crowds of people, and lucky he thought himself who was able to touch it. Almighty God also worked many miracles in that time, which in my hurry I omit. Her tomb is visited devoutly by the faithful, like those of the other holy bodies which are in Rome, and Almighty God is granting many graces in the name of His blessed spouse, and I doubt not that there will be many more, and we are made great by hearing of them. I say no more..."
http://www.1st-art-gallery.com/Sevillian-School/The-Death-Of-Saint-Catherine-Of-Siena.html
Death of Saint Catherine of Siena by Sevillian School

Having suffered a stroke, Saint Catherine died in Rome on 29th April 1380, at the age of thirty-three. Her body was buried in the Roman cemetery of Santa Maria sopra Minerva, near the Pantheon. But Blessed Raymond of Capua moved her inside the Basilica where she lies to this day. Her incorruptible head and finger however were entombed in the Basilica of San Domenico in Siena, where they remain.

On 29th June, 1461, Sienese Pope Pius II canonized her. She was named a Doctor of the Church by Pope Paul VI on 3rd October, 1970. She was declared co-patroness of Rome by Pope Pius IX on 13th April 1866. She was also named by Pope Pius XII as joint patron saint of Italy alongside Saint Francis of Assisi, on 18th June 1939. 

On 1st October, 1999, then Pope and now Saint John Paul II made her one of Europe's patron saints, along with Saint Teresa Benedicta of the Cross, OCD (Edith Stein), and Saint Bridget of Sweden.  




Saint Catherine of Siena, Patroness of Europe
by Michele de Meo
Chapel of St. James, Sta.Maria sopra Minerva
A prayer by Saint Catherine of SienaThanks, thanks be to You, Eternal Father, that You have not despised me, Your handiwork, nor turned Your face from me, nor made light of these desires of mine. You, Light, have disregarded my darksomeness; You, Life, have not considered that I am death; nor You, Doctor, considered these grave weaknesses of mine. You, eternal Purity, have disregarded my wretched filthiness; You who are infinite have overlooked that fact that I am finite; and You, Wisdom, the fact that I am foolishness. For all these and so many other endless evils and sins of mine, Your wisdom, Your kindness, Your mercy, Your infinite goodness have not despised me. No, in Your light You have given me light. In Your wisdome I have come to know the Truth; in Your mercy I have found Your charity and affection for my neighbors. What has compelled you? Not my virtues, but only Your charity. Thanks be to You. Amen.

Sources: 
a. Notes from Lay O.P. Postulancy Lectures
b. 8 Things to Know and Share about Saint Catherine of Siena 
c. Saint Catherine of Siena, EWTN Library
d. The Dialogue of Saint Catherine of Siena, Saint Benedict Press Classics, 2008
e. Paintings depicting Saint Catherine

The Role of the Laity : Canon Law

Lay Dominican Postulancy/ O.P. Notes
(Lesson given by Rev. Noel Castor, O.P.)

"It appears sufficiently clear that the Code is in no way intended as a substitute for faith, grace and the charisms in the life of the Church and of the faithful." ~Saint John Paul II, 28January 1983.




The Code> is a principal legislative document of the Church, founded on the juridical-legislative heritage of the Revelation and Tradition.

Status of the Laity

Canon 204, paragraph 1
The laity participates in the priestly, prophetic, and kingly office of Christ

> All are called according to his/her condition.

In Lumen Gentium, the laity is described as "all baptized constitute the Christian faithful; our destiny is the kingdom of God. All baptized are called without distinction; all are called to sanctify and to do apostolate. All the faithful from the pope to the baptized child share the "common priesthood".


Principle of Diversity
Functional distinction in the 1983 Code of Canon Law

A. Clerical State
> to serve the people of God in Persona Christi; the one who administers the Sacraments, etc.

B. Laity
> to imbue the temporal reality with Gospel truths and values; to exercise the mission which God entrusted to the Church, ad serves the people of God by living the Gospel values in the world.


Rights of the Laity

A person is one who is free; a master of his own acts; autonomous and regulates his own acts according to his conscience.

> Rights give rise to obligations
> In the Church, rights and obligations of a Christian comes with baptism.
>Participation in Church life in the prophetic, priestly, and kingly functions of Christ.

Canon 207
> The laity, clergy, and religious constitute the Faithful.

Canon 209
> The Christian faithful, even in their own manner of acting, are always obliged to maintain communion with the Church.
> With great diligence they are to fulfill the duties which they owe to the Universal Church and the particular church to which they belong according to the prescripts of the law. 

Canon 210
> All the Christian faithful must direct their efforts to lead a holy life and to promote the growth of the Church and its continual sanctification, according to their own condition.

Canon 211
> All the Christian faithful have the duty and the right to work so that the divine message of salvation more and more reaches all people in every age and in every land.

Canon 213
> The Christian faithful have the right to receive assistance from the sacred pastors out of the spiritual goods of the Church, especially the Word of God and the Sacraments.

Canon 216
> Since they participate in the mission of the Church, all the Christian faithful have the right to promote or sustain apostolic action even by their own undertakings, according to their own state and condition. Nevertheless, no undertaking is to claim the name Catholic without the consent of competent ecclesiastical authority.

Canon 217
> Since they are called by baptism to lead a life in keeping with the teaching of the Gospel, the Christian faithful have the right to a Christian education by which they are to be instructed properly to strive for the maturity of the human person and at the same time to know and live the mystery of salvation. 

Canon 219
> All the Christian faithful have the right to be free from any kind of coercion in choosing a state of life.

Canon 224
Rights and Obligations of the Lay Faithful

Rights
> Communion in the Church
> Personal sanctification
> Christian education
> Apostolate
> Association
> Good name and privacy.
> The Christian faithful has the right to be assisted pastorally by the clergy. There is a necessity of an ongoing formation of the lay faithful. (Canon 231)
> The lay faithful has the obligation and the right to receive doctrinal instruction, and acquire the full knowledge of religious sciences. The lay also has the right to teach the Sacred Sciences.
>The lay who dedicate their lives in the service of the Church are entitled to the rights of workers, like health benefits, etc.
> The lay is best to be part of Media where he can effectively proclaim the truths of the Gospel and upholding Christian values.


Obligation
> Proclamation of the message of salvation.
> The laity is not a passive member of the Church.

Sanctification of the Temporal Order/Affairs
> Primary mission of the lay faithful.
> In the world, we are called to live the Gospels. 

(Click to read more on the Obligations and Rights of the Christian Faithful)



The Code of Canon Law is divided into 7 parts (or 7 Books)

Book I. General Norms | Liber I. De Normis Generalibus
-> Ecclesiatical Laws, Common Norms, Privileges, Dispensations, etc.

Book II. The People of God | Liber II. De Populo Dei
-> The Christian Faithful, Sacred Ministers or Clerics, the Hierarchical Constitution of the Church, etc.

Book III. The Teaching Function of the Church | Liber III. De Ecclesiae Munere Docendi
-> The Ministry of the Divine Word, The Missionary Action of the Church, Instruments of Social Communication, Profession of Faith, etc.

Book IV. Function of the Church
-> The Sacraments, The Other Acts of Divine Worship, Sacred Places, etc. 

Book V. The Temporal Goods of the Church | Liber V. De Bonis Ecclesiae Temporalibus

Book VI. Sanctions in the Church | Liber VI. De Sanctionibus in Ecclesia 
-> Penalties, Censures, etc.

Book VII. Processes
-> Trials in General, Marriage Tribunals, Penal Process, etc.